Mansa Musa (Musa I of Mali) was the ruler of the kingdom of Mali from 1312 C.E. to 1337 C.E. During his reign, Mali was one of the richest kingdoms of Africa, and Mansa Musa was among the richest individuals in the world. The ancient kingdom of Mali spread across parts of modern-day Mali, Senegal, the Gambia, Guinea, Niger, Nigeria, Chad, Mauritania, and Burkina Faso. Mansa Musa developed cities like Timbuktu and Gao into important cultural centers. He also brought architects from the Middle East and across Africa to design new buildings for his cities. Mansa Musa turned the kingdom of Mali into a sophisticated center of learning in the Islamic world.
Mansa Musa came to power in 1312 C.E., after the previous king, Abu Bakr II, disappeared at sea. Mansa Abu Bakr II had departed on a large fleet of ships to explore the Atlantic Ocean, and never returned. Mansa Musa inherited a kingdom that was already wealthy, but his work in expanding trade made Mali the wealthiest kingdom in Africa. His riches came from mining significant salt and gold deposits in the Mali kingdom. Elephant ivory was another major source of wealth.
When Mansa Musa went on a pilgrimage (hajj) to Mecca in 1324 C.E., his journey through Egypt caused quite a stir. The kingdom of Mali was relatively unknown outside of West Africa until this event. Arab writers from the time said that he travelled with an entourage of tens of thousands of people and dozens of camels, each carrying 136 kilograms (300 pounds) of gold. While in Cairo, Mansa Musa met with the Sultan of Egypt, and his caravan spent and gave away so much gold that the overall value of gold decreased in Egypt for the next 12 years. Stories of his fabulous wealth even reached Europe. The Catalan Atlas, created in 1375 C.E. by Spanish cartographers, shows West Africa dominated by a depiction of Mansa Musa sitting on a throne, holding a nugget of gold in one hand and a golden staff in the other. After the publication of this atlas, Mansa Musa became cemented in the global imagination as a figure of stupendous wealth.
After his return from Mecca, Mansa Musa began to revitalize cities in his kingdom. He built mosques and large public buildings in cities like Gao and, most famously, Timbuktu. Timbuktu became a major Islamic university center during the 14th century due to Mansa Musa’s developments. Mansa Musa brought architects and scholars from across the Islamic world into his kingdom, and the reputation of the Mali kingdom grew. The kingdom of Mali reached its greatest extent around the same time, a bustling, wealthy kingdom thanks to Mansa Musa’s expansion and administration.
Mansa Musa died in 1337 and was succeeded by his sons. His skillful administration left his empire well-off at the time of his death, but eventually, the empire fell apart. Well after his death, Mansa Musa remained engrained in the imagination of the world as a symbol of fabulous wealth. However, his riches are only one part of his legacy, and he is also remembered for his Islamic faith, promotion of scholarship, and patronage of culture in Mali.
Pilgrimage to Mecca
Mansa Mūsā, either the grandson or the grandnephew of Sundiata, the founder of his dynasty, came to the throne in 1307. In the 17th year of his reign (1324), he set out on his famous pilgrimage to Mecca. It was this pilgrimage that awakened the world to the stupendous wealth of Mali. Cairo and Mecca received this royal personage, whose glittering procession, in the superlatives employed by Arab chroniclers, almost put Africa’s sun to shame. Traveling from his capital of Niani on the upper Niger River to Walata (Oualâta, Mauritania) and on to Tuat (now in Algeria) before making his way to Cairo, Mansa Mūsā was accompanied by an impressive caravan consisting of 60,000 men including a personal retinue of 12,000 enslaved persons, all clad in brocade and Persian silk. The emperor himself rode on horseback and was directly preceded by 500 enslaved persons, each carrying a gold-adorned staff. In addition, Mansa Mūsā had a baggage train of 80 camels, each carrying 300 pounds of gold.
Mansa Mūsā’s prodigious generosity and piety, as well as the fine clothes and exemplary behaviour of his followers, did not fail to create a most-favourable impression. The Cairo that Mansa Mūsā visited was ruled by one of the greatest of the Mamlūk sultans, Al-Malik al-Nāṣir. The Black emperor’s great civility notwithstanding, the meeting between the two rulers might have ended in a serious diplomatic incident, for so absorbed was Mansa Mūsā in his religious observances that he was only with difficulty persuaded to pay a formal visit to the sultan. The historian al-ʿUmarī, who visited Cairo 12 years after the emperor’s visit, found the inhabitants of this city, with a population estimated at one million, still singing the praises of Mansa Mūsā. So lavish was the emperor in his spending that he flooded the Cairo market with gold, thereby causing such a decline in its value that the market some 12 years later had still not fully recovered.
Rulers of West African states had made pilgrimages to Mecca before Mansa Mūsā, but the effect of his flamboyant journey was to advertise both Mali and Mansa Mūsā well beyond the African continent and to stimulate a desire among the Muslim kingdoms of North Africa, and among many of European nations as well, to reach the source of this incredible wealth.
Conquest of Songhai kingdom
Mansa Mūsā, whose empire was one of the largest in the world at that time, is reported to have observed that it would take a year to travel from one end of his empire to the other. While this was probably an exaggeration, it is known that during his pilgrimage to Mecca one of his generals, Sagmandia (Sagaman-dir), extended the empire by capturing the Songhai capital of Gao. The Songhai kingdom measured several hundreds of miles across, so that the conquest meant the acquisition of a vast territory. The 14th-century traveller Ibn Baṭṭūṭah noted that it took about four months to travel from the northern borders of the Mali empire to Niani in the south.
The emperor was so overjoyed by the new acquisition that he decided to delay his return to Niani and visit Gao instead, there to receive the personal submission of the Songhai king and take the king’s two sons as hostages. At both Gao and Timbuktu, a Songhai city almost rivaling Gao in importance, Mansa Mūsā commissioned Abū Isḥāq al-Sāḥilī, a Granada poet and architect who had traveled with him from Mecca, to build mosques. The Gao mosque was built of burnt bricks, which had not, until then, been used as a material for building in West Africa.
Under Mansa Mūsā, Timbuktu grew to be a very important commercial city having caravan connections with Egypt and with all other important trade centres in North Africa. Side by side with the encouragement of trade and commerce, learning and the arts received royal patronage. Scholars who were mainly interested in history, Qurʾānic theology, and law were to make the mosque of Sankore in Timbuktu a teaching center and to lay the foundations of the University of Sankore. Mansa Mūsā probably died in 1332.
Legacy
The organization and smooth administration of a purely African empire, the founding of the University of Sankore, the expansion of trade in Timbuktu, the architectural innovations in Gao, Timbuktu, and Niani and, indeed, throughout the whole of Mali and in the subsequent Songhai empire are all testimony to Mansa Mūsā’s superior administrative gifts. In addition, the moral and religious principles he had taught his subjects endured after his death.
